
The Church of England was an outgrowth of the Catholic Church. Henry VIII wanted a divorce and the Pope would not grant one. So Henry divorced the church instead and instituted the Church of England with him at its head. The rest was easy.
The Act of Supremacy (1534) declared that the king was “the only Supreme Head in Earth of the Church of England.” However, the essential doctrines remained the same as well as the persecution of supposed “heretics.”
Not only did the underground opposition of Anabaptist groups continue but there were also groups within the Church of England that grew discontent. However, they differed on how to address their concerns. Those who favored reform from within came to be known as Puritans. Their goal was to purify the church. Others believed that the Church of England was too far gone and could never be purified. They chose to separate themselves earning the name “Separatists.”
The Pilgrims subscribed to Separatist thought and suffered persecution as a result. Their faith was outlawed and they were forced to worship in secret in the home of William Brewster in Scrooby, England. These were no passive believers. They covenanted together to maintain the purity of the gospel at all costs, even their lives.
Eventually, the persecution grew so great that they were forced to seek freedom to worship elsewhere. Their first endeavor was to Holland. They were initially betrayed by those hired to transport them. The men were captured and imprisoned. Upon release they quickly fled to Holland to join their wives.
The freedom of Holland, however, presented other challenges. Wordliness and licentiousness abounded where “every man did that which was right in his own eyes.” They feared that the forwardness and blatant carnality would be found irresistibly appealing to their youth and so the search began for another opportunity.
Word of the Jamestown settlement in Virginia had caught their attention. They decided that the church would make this journey across the sea with an endeavor to spread their Christian faith. Listen to William Brewster express their passion.
“[A] great hope and inward zeal they had of laying some good foundation, or at least to make some way thereunto, for the propagating and advancing the gospel of the kingdom of Christ in those remote parts of the world; yea, though they should be but even as stepping-stones unto others for the performing of so great a work.”
The Pilgrims secured two ships to make the voyage: The Speedwell and the Mayflower, which normally carried wine. They hired a crew sympathetic to their cause but not of their faith. They took to calling them Strangers based on the same Scripture that induced them to claim the name Pilgrims.
“Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.” 1 Peter 2:11-12
Only 102 of the 500 pilgrims were engaged in this first trip. Before the initial congregation left, Pastor John Robison preached a message entitled The Great Works of Christ in America. The text he used was Ezra 8:21. “Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.”
Today this message on board the Speedwell is memorialized by a large painting in the Rotunda of the United States Capitol. Unfortunately, the Speedwell proved not to be seaworthy and they were forced to return to England. Some of the passengers remained behind while other joined the already crowded Mayflower.
The name of” Jesus Christ” is clearly seen in the Bible as is the phrase “God with us” on the sail. The rainbow harkens back to Noah’s family being delivered in the ark and the promise of God. Keep in mind that this portrait resides in the rotunda of the Capitol building as a monument to our history in a nation that some say has no Christian heritage.
The Pilgrims took to singing Psalms during this tumultuous voyage bringing the comfort of their Creator to their hearts. While this encouraged the saints it repulsed the sinners. One of the ship’s crew regularly cursed the “Psalm-singing” fanatics, looking forward to tossing their corpses overboard as they succumbed to the routine illnesses and death that accompanied most voyages of this type. However, God’s providence proved too much for this Stranger. Listen to Bradford’s account.
“[H]e would always to contemning the poor people in their sickness and cursing them daily with grievous execrations…But it pleased God before they came half seas over, to smite this man with a grievous disease, of which he died in a desperate manner, and so was himself the first that was thrown overboard.”
In fact, he was the only one buried at sea. In God’s divine providence, the spilling of wine was frequent in the Mayflower during her normal voyages. The wine penetrated the beams of the ship acting as a natural disinfectant preventing the spread of disease!
“And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?” Luke 18:7
“And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.” Mark 9:42
This wasn’t God’s only act of providence. Contrary winds pushed the Mayflower of course. Her eventual landing was much farther north by around 600 miles. They were in a predicament. There was no governing body. They had no charter from England or any other sovereign nation. There were rumors of some of the Strangers plotting to strike out on their own. This would have been devastating since each person, including the Strangers, was selected for their unique skills. The survival of the whole depended on the cooperation of the whole.
The only solution was to draft a self-governing document. It was modeled after their church covenant but committing them to a civil government. Before the passengers of the Mayflower ever disembarked, the first self-governing document of the New World was signed into law on November 11, 1620 and would later serve as the cornerstone of the Constitution of the United States.
The Mayflower Compact
Listen to the Mayflower Compact Online
In the name of God, Amen. We whose names are under-written, the loyal subjects of our dread sovereign Lord, King James, by the grace of God, of Great Britain, France, and Ireland King, Defender of the Faith, etc.
Having undertaken, for the glory of God, and advancement of the Christian faith, and honor of our King and Country, a voyage to plant the first colony in the northern parts of Virginia, do by these presents solemnly and mutually, in the presence of God, and one of another, covenant and combine our selves together into a civil body politic, for our better ordering and preservation and furtherance of the ends aforesaid; and by virtue hereof to enact, constitute, and frame such just and equal laws, ordinances, acts, constitutions and offices, from time to time, as shall be thought most meet and convenient for the general good of the Colony, unto which we promise all due submission and obedience. In witness whereof we have hereunder subscribed our names at Cape Cod, the eleventh of November, in the year of the reign of our sovereign lord, King James, of England, France, and Ireland, the eighteenth, and of Scotland the fifty-fourth. Anno Dom. 1620.
| John Carver William Bradford Edward Winslow William Brewster Isaac Allerton Miles Standish John Alden Samuel Fuller Christopher Martin William Mullins |
William White James Chilton John Craxton John Billington Richard Warren John Howland Steven Hopkins Edward Tilly John Tilly Francis Cook |
Thomas Rogers Thomas Tinker John Rigdale Edward Fuller John Turner Francis Eaton Moses Fletcher Digery Priest Thomas Williams Gilbert Winslow |
Edmond Margeson Peter Brown Richard Bitteridge Richard Clark Richard Gardiner John Allerton Thomas English Edward Doten Edward Liester John Goodman George Soule |
Providence was still revealing itself after the Pilgrims landed. The first Winter was harsh and many perished. Only four families were untouched by death that winter. However, by the time Spring arrived they had discovered an unexpected blessing. The land had been cleared and the fields cultivated but the region was largely unpopulated. It was as though God had prepared it for them.
Indeed, He had. Prior to their arrival, this territory had been inhabited by a ferocious tribe of hostile Indians. They had captured and tortured a French fisherman who had been on an expedition in their coasts. They were relentless in their torment and mocking.
The Frenchman at last warned them that God was angry and would destroy them for their wickedness. Furthermore, he prophesied that God would replace them with another nation that was more pleasing to Him. The defiant Indians refused to believe that God could kill them. Yet by the time the Pilgrims arrived a terrible plague had left their unburied corpses scattered across the land.
Not all the Indians of that territory were so savage. The Pilgrims continued to experience God’s providence by providing an Indian named Squanto who had mastered the English language. Squanto had been captured and transported to England as a slave. However, in God’s providence he had been set free and returned to his native land shortly before the Pilgrims arrival, finding that his servitude had preserved his life.
Squanto befriended the Pilgrims, taught them how to survive in this land and served as an interpreter between them and other Indian tribes. William Bradford wrote, “Squanto continued with them and was their interpreter and was a special instrument sent of God for their good beyond their expectation.”
The Christian convictions of the Pilgrims led them to peaceful interaction with the Indians. They had not come to conquer or steal. The sign a peace treaty with them during their very first year and it was honored for the next fifty-five.
God’s providence had simply become a way of life for the Pilgrims. Their very first harvest was in danger of failing. Drought was threatening their survival. But God had not brought them all this way to see them perish. He had not provided readymade fields for a meager harvest. A day of prayer and fasting was called for which produced a splendid result. I miraculous rain refreshed their crops and served as a testimony of God’s power to the Indians. One of them observed, “Now I see that the Englishman’s God is a good God; for he hath heard you, and sent you rain, and that without such tempest and thunder as we used to have with our rain; which after our Powwowing for it, breaks down the corn; whereas your corn stands whole and good still; surely, your God is a good God.”
Surely they were accomplishing the purpose of glorifying God and advancing the Christian faith as expressed in their Mayflower Compact! This called for a special celebration: a day of thanksgiving to God by both the Pilgrims and their Indian friends in recognition of God’s special and bountiful provision.



